 · We welcome all visitors to our services at Yetholm (10am) and Morebattle (11.15am). Arthur and Kathleen Bates will lead worship today.
· There will be no podcast this week.
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 We welcome all visitors to our services at Yetholm (10am) and Morebattle (11.15am) this Sunday. It will be Guild Sunday at Yetholm. Please take time to sign the visitors’ book.
Introit From the routines of work and leisure, we have come to worship God. With the weight of the world heavy on our hearts, we have come to worship God. In the midst of our fears and our hopes, We trust in God’s power and presence, so let us worship God with heart, mind, soul and strength. Hymn 465 – Be thou my vision Prayers of adoration and confession Creating God, the mountains you raised reflect your strength and majesty. Sunrise and sunset frame the day with your light and joy. Fields bursting with grain and trees coloured with autumn glory sing of your steadfast love. Pictures from the depth of space give a glimpse of your infinity, yet in Christ you have walked the humble earth. You alone are worthy of our praise. You alone give us hope. Creator, Redeemer and Sustainer of Life, we praise you, and join our voices to those of every precious thing to wonder at your mystery and majesty. Merciful God, You created human beings with gifts of intelligence and imagination. Yet we confess we often use these gifts to exploit your creation and put others in their place. So often we think that we are great when we are small. Or we claim smallness when you set a challenge before us. We convince ourselves that our sin is not nearly as great as others, yet every sin offends your purpose for us. Forgive us, we pray, and grant us a truer picture of ourselves. Lord’s Prayer All-Age Talk Readings – Joel 2: 23-32 (Pg 912) Luke 18: 9 -14 (Pg 1052) Hymn 493 – It’s me, it’s me, O Lord A Great Man... A great man strutted in one day For everyone to see. He raised his eyes to heaven and said, “Dear God, I’m glad I’m me!” “I go to church, I say my prayers, I never break the rules, unlike some other people here. They’re thieves and rogues and fools!” “Take that chap there…” He looked across to where the light was dim. “He works for Rome; he cheats the poor. Thank God I’m not like him!” All eyes turned to the furthest nook, and in the shadows, there they saw a man whom no-one liked. His head was bowed in prayer. He beat his breast, he shed a tear, he sank down on his knees. “Dear God,” he whispered, full of shame, “I’m struggling. Help me please!” High up in heaven, God heard them both, the short prayer and the long. Which one, dear children, do you think was right, and which was wrong? Prayer of Illumination Merciful God, help us when praying not to be like the Pharisee, whose prayers were full of pride showing how good and righteous he is, but more like the humble Tax Collector ready to admit to our faults, failures and imperfections. We call again on the name of the Lord so that we might know and experience your salvation afresh. Amen Reflection It is good that we are able to leave our churches open, so that people have the opportunity to visit, to feel a sense of peace; they are able to sit and pray. Judging from the comments in the visitors’ book, it is much appreciated. The temple in Jerusalem was always open, and people were able to visit and to pray. In our Gospel reading today Jesus told a parable about two individuals who did just that! One went to the middle of the Temple in full view of everybody, while the other stayed away from the limelight and kept to a dark corner. But he was noticed, and you can almost imagine the conversation: ‘Look what the wind has blown in! Imagine seeing him in the Temple. It is a wonder the roof hasn’t fallen in. How dare he. He takes our taxes and a bit extra, connives with the Romans, betrays his own people – and he thinks he can breeze into the temple. Well, maybe not breeze. In fact, he looks quite pitiful. Anyway, as long as he keeps right to the side, away from everyone else, there should be no trouble’. It was of course the tax collector they were referring to, and he simply fell to his knees and implored God for mercy. ‘God be merciful to me, a sinner’ The Pharisee, on the other hand, for he it was who had positioned himself in the centre, thanked God that he wasn’t like the tax collector. He then proceeded to blow his own trumpet and list all his attributes, his good deeds, all the brownie points he feels he has earned. He is pompous, he is arrogant, he is self-righteous. Jesus asks those around him which of these two men goes away justified, made right with God. It is quite straightforward. I am sure we would all agree that it is the tax collector who is forgiven and made right with God, for he has spoken from his heart. The Pharisee, on the other hand, is unchanged from the encounter. He goes home exactly as he came in. The Pharisees get a bad press in the Gospels, and that is unfortunate, as many were sympathetic to Jesus. In this story, the Pharisee is just telling the truth about himself, big headed though he is. He does fast twice a week – not eating for two whole days a week. He also tithes, giving a tenth of his income to charity. Any congregation would love him as a member. In fact, in Zambia it wasn’t unusual for people to tithe to the church. The Pharisee is a good person, not involved in cheating or corruption. The tax collector is the opposite. He is involved in cheating and corruption. He works for the Roman occupiers. Next week in our readings we will be looking at the story of Zacchaeus, who was a tax collector, who fleeced the people around and lived in luxury. We can imagine the tax collector in the parable was the same. But like Zacchaeus he had a change of heart and realised he needed help and forgiveness. God have mercy on me, a sinner. A complete reversal. In our reading from Joel, we have a reversal as well. The book is set during a catastrophic event – a plague of locusts. The Israelites have been getting ready to harvest their crops, which will keep them going for another year, but then the locusts strike and devour everything. The Israelites have simply to watch as their future is eaten up before them. But in Chapter 2, there is hope, and God promises to restore the years that the locusts have eaten. There is a promise of abundance and the possibility of better times, but as long as the people live in harmony with creation and respect God’s will and way. The Pharisee thought he was living in God’s way, and in many ways he was. But he judged and condemned the tax collector. He still needed to learn humility. He still needed to realise that he depended on the grace of God. But is he any different from us? We can be ready to condemn others without realising what they are going through. We need to realise that we are all sinners, dependent on God’s forgiveness and love. But the parable is about hope; hope that the tax collector can repent and change his ways. So we thank God for God’s mercy and love and pledge to live our lives with honesty and integrity. Hymn 535 – Who would true valour see Prayers of Dedication & Intercession Good and generous God, receive our humble gifts, offered in hope and gratitude. Make something of them – and of us, so that the world will be surprised by your love and what we can offer them in Jesus’ name. God of righteousness, you have taught us through Jesus not to regard others with contempt. As we pray, show us when we are tempted to look down on others who are different to us and melt our hardness of heart. Open our eyes to see your grace in the lives of others. Draw close, Lord, to all whose lives are being treated with contempt, from war zones to the streets of our neighbourhoods. Bless those who fear the stigma of reaching out to foodbanks for help this winter. Be with all who fear for their lives in the prisons and streets of Iran, in the homes and shelters of Ukraine and in all places where freedom and peace is under threat. In a moment’s silence we hold before you the people in our minds, whose lives are belittled or demeaned. God of compassion, you are merciful to all who come to you in true repentance. We hold before you the many places and situations in your world where we long for suffering to be met with compassion. Look with the radiance of your love on the people of Pakistan suffering from floods, in Somalia facing drought and in America and the Caribbean following devastating hurricanes. Sustain with your spirit all who work tirelessly to help those in need, abroad and on those shores. We hold before you our government at this time, asking for the spirit of servanthood and your gifts of wisdom and compassion for them. Steadfast God, you invite us to place our trust in you above all else. Be with us, Lord, when we are fearful for what the future may hold: for the Church, for the economy, for our livelihoods, for our loved ones, for the rise of Covid, for the peace and stability of Europe. Help us to face our fears with honesty and truth, in the light of your enduring providence for us. Even as we are fearful, give us the confidence to continue to be your people, set apart to serve you in the world. Give us faith, even as small as a mustard seed, to trust you for the future, as we place our lives once again in your hands. God of grace, hear our prayer. We offer you our prayers, spoken aloud and offered in the silence of our hearts, in the name of Jesus, our risen Saviour. Amen Hymn 646 – Forth in the peace of Christ Benediction Go out into the world to sow the seeds of love, knowing that God goes with you, and the blessing of Father, Son and Holy Spirit be with you, now and always. Amen. 
Call to Worship God of abundance, God of fruitfulness, God of generosity, God of love beyond measure. God of extravagance, God of celebration, God of goodness, God of love beyond imagining. We gather, bringing the best that we can offer to give thanks for all good things and share your generosity with others. Hymn 233 – Come, ye thankful people, come Prayers of adoration and confession God of honey and harvest, of grain and grape, of ocean and orchard: This harvest time may we both praise and pray; praise you for the abundance and pray that this harvest is not just shared but shared justly. God of beehives and breadbaskets of living webs and the weaving of life of ecosystems and economy: This harvest time may we both praise and pray praise you for the wealth of the harvest and pray that this harvest is not just a promise but is full of promise for all God of bumble bees and blue whales evolution and environment, ice-field and star-field: This harvest time may we both praise and pray praise you for the sheer wonder of the world and pray that this harvest is not about our wealth but the wealth of our generosity. Let us confess our forgetfulness of God, our failure to give thanks and the ways in which we have wasted the gifts of creation. We confess to you our lack of care for the world you have given us. We confess to you our selfishness in not sharing the earth's bounty fairly. We confess to you our failure to protect resources for others. Lord have mercy, Christ, have mercy. Lord, have mercy. May God show us his mercy, restore us in his likeness and give us generous hearts and lives. Amen Lord’s Prayer All-Age Talk Hymn 143 – Who put the colours in the rainbow Readings – Ruth 2: 17-23 Matthew 13: 24-33 Hymn 137 – All things bright and beautiful Prayer of Illumination Lord of the harvest, as the wild flower scatters its seeds far and wide, so may your people scatter the seed of hope in the soils of despair, bringing to growth those good things that are your gift and promise. Amen Reflection Two women shuffle along the dusty way. They have been on the road for many days. Behind them lies death and heartache; the future for them lies ahead. But an uncertain future. They have been sleeping rough, just where they have been able to find shelter, but now they reach their destination. Where will they stay? Where will they manage to find food? Where will there be work? Who are these women? It could be Ruth and Naomi, leaving Moab behind. Moab where Naomi’s husband and two sons died and were buried; Ruth whose husband died, but who also had the heartache of leaving her family, her homeland, everything that was familiar, to venture with Naomi to make a new home, but ever the niggle in her mind of how she will be received. Two women on the road. But think 3000 years on, to October 2022. There is not so much difference. For these women could be Maryam and her mother-in-law in East Africa, in Somalia, where drought has caused one million people to be displaced. Families have had to bury loved ones on the road as they journey for days, sometimes for weeks, in search of aid and assistance. Maybe Maryam has had to bury her husband, her children.The UN warns that famine is at the door of Somalia, but by the time it is announced, it is already too late. The scenes that prompted popstars to perform at LiveAid are being repeated again, with 22 million at risk of starvation Two women on the road. It could be Yasmin and her mother. They live in Pakistan. They weren’t rich, but they had a good life. A house with some fields to grow vegetables, and they had chickens. They were comfortable, and they counted themselves blessed because they lived near the River Indus, so the ground was well-watered, even when drought was at their door. They are Christian, so had to keep their heads down sometimes, but they counted themselves blessed. But that same river had become swollen with rainfall: it had risen and risen like the story of Noah’s flood the pastor mentioned at their small church. Their house was threatened, and they had to take what they could and leave. Her dad went back to see if he could rescue more, and he hasn’t returned. They shuffle along the road, like the 9 million others who have been displaced. A third of the country under water. What would the future hold? For Ruth in the Old Testament, there was a future for her, and we have romantic pictures of her standing ‘amid the alien corn’. But it was hard. She was young and foreign; she was vulnerable to unwanted attention by the locals. She was given the opportunity to glean in the field of Boaz; once the harvesters had done their work, they left a little for the widows and orphans to come and pick, a practice incidentally that still goes on in the kibbutzim of Israel today. A lot of the Bible stories and a lot of Jesus’ parables are in an agricultural setting. There is the joy of the good harvest, but the Bible is honest and equally there are stories of plagues of locusts devastating the land or -in our parable today, a crop where there are many weeds sown with the good grain, which will need to be sorted out and separated later. In the story of Ruth, we have a snapshot of Boaz the farmer enjoying a good harvest. No doubt like all farmers, he would have his anxieties; the weather, the fear of a plague of locusts which would destroy the crop, and even war. Just like farmers today worry about the weather and climate change and various diseases and bank loans; just as farmers in Kenya or Somalia or Pakistan worry about drought and flooding. But Boaz shared his good fortune. He obviously treated his workers well; he also noticed the stranger and included her. If we read on in the story, Ruth and Boaz marry, and their great-grandson will be King David. A good future for someone who shuffled along a dusty road with her mother-in-law. But what future for Maryam in Somalia? What future for Yasmin and her family in Pakistan? They will pick up the pieces, but the drought and the flood have both been caused by climate change, as was Hurricane Ian which left such a trail of destruction in the Caribbean and in the States. Next year or the next may well bring more extreme weather, and we need to act. We rejoice at our harvest. We are happy that the tractors are in the fields around us, that we do have broccoli from Caverton in our shops, that we have food in our cupboards and fridges. But we are called to have the same compassion Boaz showed and reach out to the increasing number who rely on foodbanks in this country, but also remember that we are part of the world and must reach out to the likes of Maryam and Yasmin, that they might know a brighter future. Prayers of Dedication We bring the offering of wheat and all cereals, the potatoes and all the crops from our fields. The land has yielded its harvest; our God has blessed us. We bring the offering of the shepherd’s crook, a symbol of the flocks and herds of animals and birds. The land has yielded its harvest; our God has blessed us. We bring the offering of flowers, fruits, berries and vegetables from orchards and gardens. The land has yielded its harvest; our God has blessed us. We bring the offering of seeds for next year’s crops, symbol of the trust we put in you, O God. The land has yielded its harvest; our God has blessed us. We bring this Harvest Loaf as both a symbol of the fruits of human labour and of the means by which we have the strength to labour. The land has yielded its harvest; our God has blessed us. We bring the offering of an empty bowl as symbol of harvests that fail and of those around the world who suffer from hunger and starvation. Keep us mindful of their needs and may your goodness towards us bear fruits of compassion and generosity. Almighty and everlasting God, we offer you our hearty thanks for your fatherly goodness and care in giving us the fruits of the earth in their seasons. Give us grace to use them rightly, to your glory, for our own well-being and for the relief of those in need; through Jesus Christ our Lord. Amen Hymn 230 – Praise God for the harvest Prayers of Thanksgiving & Intercession The earth is the Lord’s, and everything in it; the world and all that lives in it. Thanks be to God. All the animals of the forest are the Lord’s and so are the cattle upon a thousand hills. Thanks be to God. The Lord brings forth food from the earth, wine that gladdens our hearts, oil to make our faces shine, bread that sustains our hearts. Thanks be to God. The Lord makes springs pour water into the valleys; it flows between the mountains. Thanks be to God. The birds of the air nest by the waters; they sing among the branches. Thanks be to God. For all who cooperate and collaborate with God to bring food to our tables, Thanks be to God For farmers, growers, packers and processors, for breeders, stock people, shepherds and dairy-farmers, Thanks be to God For distributors, hauliers, retailers and stall-holders, for chefs, cooks and creative entrepreneurs, Thanks be to God Let us offer our prayers to God for the life of the world and for all God’s people in their daily life and work. We pray for all through whom we receive substance and life; for all farming families who work so hard, often in adverse conditions, to provide our food and look after our countryside; Lord of all life: Hear our prayer We pray for young people in farming, for those studying at agricultural colleges and for the next generation of farmers as they bring new skills, energy and vision to the care of the countryside and the production of food in sustainably ways. Lord of all life: Hear our prayer We pray for farmers and their families who are under stress as they face uncertainty and unpredictability in global food markets, and who struggle with increasing regulation and requirements; for those who want to leave farming or retire, and those who find it hard to see a way forward. Lord of all life: Hear our prayer We pray for governments and aid agencies and those areas of the world where there is disaster, drought and starvation; for all involved in agricultural research who face the challenge to produce more food for a growing world, without harming the environment; and grant us all generous hearts in the face of immediate crises. Lord of all life: Hear our prayer We pray for all areas in the world where the harvest has failed for whatever reason. Ukraine, Yemen, Pakistan, the Horn of Africa and all affected by war or by extreme weather. We offer ourselves to your service, asking that by the Spirit at work in us others may receive a rich harvest of love and joy and peace Lord of all life: Hear our prayer God of grace as you are ever at work in your creation, so fulfil your wise and loving purpose in us and in all for who we pray, that with them and in all that you have made, your glory may be revealed and the whole earth give praise to you, through Jesus Christ our Lord. Amen Hymn 804 – You shall go out with joy Benediction God the Father, who created the world, give you grace to be wise stewards of his creation. God the Son, who redeemed the world, inspire you to go out as labourers into his harvest. God the Holy Spirit, whose breath fills the whole of creation, help you bear his fruits of love, joy and peace. And the blessing of God Almighty, Father, Son, and Holy Spirit be with you all, now and forevermore. Amen |
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